Iphaz

MAASAI MUISC AND  DANCE When singing or dancing, the Maasai people do not utilize instruments. Except for the huge horns utilized in a few tunes, all of their music is vocal. Their music consists of rhythms performed by a chorus of vocalists chanting harmonies, with the melody being sung by the olaranyani (song leader). Usually, the olaranyani is the individual who can sing that song the best. When olaranyani begins singing a song's line or title (namba), the entire ensemble responds with a single acknowledgement call. While the Masai jump and dance, the beads that both men and women wear make a jingling sound of their own. Women sing lullabies, hum songs, and sing praise songs to their sons. The best time to sing and dance is during the holidays. https://www.youtube.com/watch?v=JLDwn9Jo6Kg

  FACTS ABOUT THE MAASAI HAIR Women and men in the Maasai tribe shave their heads to commemorate rites of passage such as circumcision and marriage. This depicts the new beginning that will be made as one moves from one chapter of life to the next. Only Maasai warriors are permitted to have long hair, which they weave into thin braided strands. When the maasai children reach the age of three, they are given the moniker "moons," and their heads are shaved clean save for a tuft of hair that resembles a cockade that runs from the nape of the neck to the forehead. Two days before they are circumcised, the young lads have their heads shaved. The young warriors then let their hair grow and spend a lot of time grooming it.

  The Maasai Clothing Clothing differs according to sex, age, and location. After their circumcision, young males wear black for several months. Red is, however, the Maasai's favorite color. Black, blue, checkered, and striped material, as well as multi-colored African clothes, are also worn. In the 1960s, the Maasai began to substitute commercial materials for sheepskin, calf hides, and animal skin. In Maa, the cloth used to wrap around the body is referred to as Shkà. Maasai women weave and bead jewelry on a regular basis, and it is an important aspect of their body decoration. Ear piercing and earlobe stretching are also important aspects of Maasai beauty, and both men and women wear metal hoops on their extended lobes. https://www.youtube.com/watch?v=hYx-wPPhp68

The Maasai Diet Meat, blood, milk, fat, honey, and tree bark are among the six fundamental meals consumed by Maasai people. Fresh and curdled milk are both consumed. Fresh milk is drank from a calabash, and it is occasionally blended with fresh cattle blood. By nicking the jugular vein, blood can be collected. The most common uses for mixed blood and milk are as a ritual drink and as a source of nutrition for the sick. On important occasions and for rituals, bulls, oxen, and lambs are slaughtered for meat. Skin and hides from the animals are used as bedding, while cow manure is used to construct structures (it is smeared on the walls). The Maasai way of life focuses entirely around their cattle. The Maasai have recently supplemented their diet with a variety of foods. https://www.youtube.com/watch?v=ifpCo-jIYFs

MAASAI RELIGION   The Maasai are monotheistic, and their God is Engai or Enkai, a mainly benevolent God who shows himself in different colors according on how he feels. Said hues have specific meanings: black and dark blue denote God's favoritism toward men; red, on the other hand, denotes God's annoyance. Enkai appears in two forms: The excellent and loving Enkai-Narok, the Black God, gives greenery and prosperity. Thunder and rain are where he can be located. The Red God, Enkai-na-Nyokie, is vengeful and brings famine and hunger. He is associated with the dry season and is discovered in lightning. The Maasai have a high value on cattle, which may be traced back to their religion and Enkai. The majority of today's

 Maasai Shelter Maasai Shelter: As a nomadic people, the Maasai tribe has always built its odd and intriguing dwelling out of easily accessible materials and indigenous technologies. The traditional Maasai house was created for people who were constantly on the move, and as a result, their homes were quite transient in character. Women construct the dwellings, which are either round or loaf-shaped. Their communities are encircled by a circular Enkang (fence) constructed by the men, which protects their cattle from wild creatures at night.